Ogiso Igodo<\/strong>, also known in some traditions as Obagodo<\/strong>, is traditionally remembered as the first Ogiso<\/strong>, the ruler at the beginning of the Ogiso era of Igodomigodo, the early polity associated with the origins of Benin.<\/p>\n\n\n\n The Ogiso tradition occupies an important place in the history and oral heritage of the Edo people.<\/p>\n\n\n\n According to established Benin historical tradition, Igodo was the first ruler in the Ogiso succession.<\/p>\n\n\n\n Jacob Egharevba’s widely cited account begins its fifteen-name Ogiso chronology with Igodo and continues through Ere and the subsequent rulers to Owodo.<\/p>\n\n\n\n Other traditions give a longer Ogiso succession, sometimes numbering thirty-one rulers. For this reason, \u1eb8domaye presents Igodo’s position as the first ruler in the commonly documented Ogiso tradition<\/strong>, while acknowledging that the wider chronology remains a subject of historical and scholarly discussion.<\/p>\n\n\n\n The Ogiso rulers are traditionally associated with Igodomigodo<\/strong>, the early name of the land before the later Benin monarchy.<\/p>\n\n\n\n The word Ogiso<\/strong> is traditionally explained through Edo terms associated with Ogie<\/em> (ruler\/king) and Iso<\/em> (sky), giving the familiar interpretation \u201cKing of the Sky.\u201d<\/strong><\/p>\n\n\n\n These traditional explanations are part of the cultural memory surrounding the Ogiso institution.<\/p>\n\n\n\n Igodo is important not simply because he stands first in the traditional list.<\/p>\n\n\n\n His place at the beginning of the Ogiso succession represents the emergence of an organized system of paramount rulership in the early Benin area.<\/p>\n\n\n\n Modern historical scholarship generally places the formation of the early Benin state and the Ogiso rulers in the first millennium CE, although precise dates for individual rulers cannot be established with certainty from the available evidence.<\/p>\n\n\n\n The early history of Benin must therefore be approached through a combination of oral traditions, historical writings and archaeological evidence.<\/p>\n\n\n\n \u1eb8domaye makes an important distinction:<\/p>\n\n\n\n Tradition must be preserved. We will therefore not manufacture dates, events or achievements for Ogiso Igodo where reliable evidence is unavailable.<\/p>\n\n\n\n The purpose of the \u1eb8domaye Ogiso Heritage Archive is to preserve the tradition while encouraging responsible historical research.<\/p>\n\n\n\n Igodo stands at the beginning of the Ogiso tradition and therefore occupies a foundational position in the remembered political history of the Edo people.<\/p>\n\n\n\n From the Ogiso tradition emerged a long historical narrative that eventually led through the period of political transition to the later Oba dynasty.<\/p>\n\n\n\n The story of Benin cannot be fully understood without studying the traditions surrounding the Ogiso era.<\/p>\n\n\n\n We preserve what our ancestors handed down. Preserving Culture & Empowering Education<\/strong><\/p>\n\n\n\n WE ARE IN BENIN<\/strong><\/p>","protected":false},"excerpt":{"rendered":" The Beginning of the Ogiso Tradition Ogiso Igodo, also known in some traditions as Obagodo, is traditionally remembered as the first Ogiso, the ruler at the beginning of the Ogiso era of Igodomigodo, the early polity associated with the origins of Benin. The Ogiso tradition occupies an important place in the history and oral heritage of the Edo people. WHO WAS IGODO? According to established Benin historical tradition, Igodo was the first ruler in the Ogiso succession. Jacob Egharevba’s widely cited account begins its fifteen-name Ogiso chronology with Igodo and continues through Ere and the subsequent rulers to Owodo. Other traditions give a longer Ogiso succession, sometimes numbering thirty-one rulers. For this reason, \u1eb8domaye presents Igodo’s position as the first ruler in the commonly documented Ogiso tradition, while acknowledging that the wider chronology remains a subject of historical and scholarly discussion. IGODO AND IGODOMIGODO The Ogiso rulers are traditionally associated with Igodomigodo, the early name of the land before the later Benin monarchy. The word Ogiso is traditionally explained through Edo terms associated with Ogie (ruler\/king) and Iso (sky), giving the familiar interpretation \u201cKing of the Sky.\u201d These traditional explanations are part of the cultural memory surrounding the Ogiso institution. THE HISTORICAL SIGNIFICANCE OF IGODO Igodo is important not simply because he stands first in the traditional list. His place at the beginning of the Ogiso succession represents the emergence of an organized system of paramount rulership in the early Benin area. Modern historical scholarship generally places the formation of the early Benin state and the Ogiso rulers in the first millennium CE, although precise dates for individual rulers cannot be established with certainty from the available evidence. The early history of Benin must therefore be approached through a combination of oral traditions, historical writings and archaeological evidence. TRADITION AND HISTORY \u1eb8domaye makes an important distinction: Tradition must be preserved.History must be investigated.Uncertainty must be acknowledged. We will therefore not manufacture dates, events or achievements for Ogiso Igodo where reliable evidence is unavailable. The purpose of the \u1eb8domaye Ogiso Heritage Archive is to preserve the tradition while encouraging responsible historical research. LEGACY Igodo stands at the beginning of the Ogiso tradition and therefore occupies a foundational position in the remembered political history of the Edo people. From the Ogiso tradition emerged a long historical narrative that eventually led through the period of political transition to the later Oba dynasty. The story of Benin cannot be fully understood without studying the traditions surrounding the Ogiso era. \u1eb8DOMAYE HERITAGE PRINCIPLE We preserve what our ancestors handed down.We investigate what history can establish.We identify what remains uncertain.And we pass the knowledge to the next generation. \u1eb8DOMAYE LEGACY FOUNDATION Preserving Culture & Empowering Education WE ARE IN BENIN<\/p>","protected":false},"author":8,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5834","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/edomaye.com\/fr\/wp-json\/wp\/v2\/posts\/5834","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edomaye.com\/fr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edomaye.com\/fr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edomaye.com\/fr\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/edomaye.com\/fr\/wp-json\/wp\/v2\/comments?post=5834"}],"version-history":[{"count":0,"href":"https:\/\/edomaye.com\/fr\/wp-json\/wp\/v2\/posts\/5834\/revisions"}],"wp:attachment":[{"href":"https:\/\/edomaye.com\/fr\/wp-json\/wp\/v2\/media?parent=5834"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edomaye.com\/fr\/wp-json\/wp\/v2\/categories?post=5834"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edomaye.com\/fr\/wp-json\/wp\/v2\/tags?post=5834"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}WHO WAS IGODO?<\/h3>\n\n\n\n
IGODO AND IGODOMIGODO<\/h3>\n\n\n\n
THE HISTORICAL SIGNIFICANCE OF IGODO<\/h3>\n\n\n\n
TRADITION AND HISTORY<\/h3>\n\n\n\n
History must be investigated.
Uncertainty must be acknowledged.<\/strong><\/p>\n\n\n\nLEGACY<\/h3>\n\n\n\n
\n\n\n\n\u1eb8DOMAYE HERITAGE PRINCIPLE<\/h2>\n\n\n\n
We investigate what history can establish.
We identify what remains uncertain.
And we pass the knowledge to the next generation.<\/strong><\/p>\n\n\n\n\u1eb8DOMAYE LEGACY FOUNDATION<\/h3>\n\n\n\n